Focus on Ephesians - Part 1

Posted in: 2012
By Tom M. Ballinger
Sep 1, 2012 - 12:03:13 PM

August 23, 2012
Plainer Words Since 1968
Part 1

The Epistle to the Ephesians was written from a Roman prison by the Apostle Paul around 64 A.D. It was written to the saints at Ephesus and to “the faithful in Christ Jesus” anywhere. The truth contained in this epistle is the most profound truth in all the Word of God. It is the loftiest truth in the Scripture where there is no room for anything but PRAISE and PEACE from God the Father, even our Lord Jesus Christ. The “Mystery” is, here, revealed. It had been kept secret since the world began; not made known to the sons of men (Eph. 3:5); it had been hidden in God (Eph. 3:9); never revealed in the Scriptures until it was made known to the Apostle Paul by means of a special revelation (Eph. 3:3).

The great “Mystery” (i.e., the Secret), is that God gave Christ to be the Head over all things to the Church, which is His Body, the fullness of Him that filleth all in all       (Eph. 1:22-23). It concerns the “one new man” (Eph. 2: 15); that is, “a perfect man”  (Eph. 4:13). Jesus Christ, as the Head of the Church, has been raised and highly exalted among the heavenly oligarchy (Eph. 1:20-21). But now, after Acts 28, it is made known that God has an election out of the earth that was chosen in Christ before the foundation of the world (Eph. 1:4). This calling is destined to have authority over the heavenly rulers (Eph. 4:10). Those who have received the “adoption of children by Jesus Christ unto Himself” (Eph. l:5) will, one day, be manifested with Christ in glory.  Truth contained in this epistle is immeasurably higher in dignity, and nobler in character than the glorious positions the Twelve Apostles will enjoy, as rulers, judging the Twelve Tribes of Israel during Christ’s reign throughout the Pre-Millennial Kingdom of God.

This company of believers in the “Mystery” have already been blessed with “all spiritual blessings among the heavenly rulers [principalities and powers]” (Eph. 1:3). This calling is viewed as having been quickened, raised, and exalted together with Christ. The Church, which is His Body is the only company and calling of God's redeemed which is said to be "To the praise of the glory of His grace'' (Eph. 1:12).

Paul is given a revelation of such a nature that man and all his religion find no place for forms and ceremonies. We learn in the Ephesians Epistle that God is concerned with His own purpose. His Own will, His Own Son, and His Own inheritance, to wit, the Church over which Christ Jesus is the Head.

Ephesians is for those who have enlightened eyes that they may see the revelation of the “Mystery.” This epistle is considered as “strong meat” of the Word. It is, certainly, for those who have grown in grace and knowledge of the Lord Jesus Christ. It is written for those who are faithful (i.e., full of faith). It is impossible for those who still hold to rituals, rites, forms, and ceremonies to grasp the truth recorded here. It is for those who have passed on from types and shadows and symbols. It concerns the realm of the spirit where full-grown men of God are to live, even while they are tabernacling in the flesh. As the Lord Jesus Christ grants wisdom and revelation in the Word of Truth, full-grown, mature men of God are to grow accustomed to seeing the things that are invisible, as they begin to move in mind, heart, and spirit among the invisible and eternal things.

The Epistle to the Ephesians was written after the landmark of Acts 28:28 was reached. The dispensational boundary line was crossed when Acts ended, and Israel's hope was left behind, unfilled and set aside. The churches which had been established during the Book of Acts found that the miraculous had ceased. Signs, wonders, and miracles were no longer the order of the day, but rather, SILENCE. Perhaps, the most awesome and far-reaching pronouncement made, since the angels heralded the birth of Christ, was made in a Roman prison by the Apostle Paul when he solemnly pronounced Israel's blindness in Acts 28. For, with his pronouncement in Acts 28:28, the “at hand” Pre-Millennial Kingdom of God Truth ended abruptly. Ephesians explains God's purpose and silence during this present era. Shortly after Paul made known to the Christians that the Lord is no longer dealing on the grounds of “Israel’s hope,” but rather, on the basis of the “Mystery,” they turned from him and the new revelation. Before Paul was martyred, he testified that all they that are in Asia be turned away from him (2 Tim. l :15), and all have forsaken him (2 Tim. 4:16). Most evidently, the majority of Christians in Paul's own day failed to acknowledge the landmark of Acts 28, as they do today. They took truth made known after Israel was set aside and read it back into the epistles Paul wrote before the “Mystery” was revealed to him.

Paul told Timothy that as a workman that needeth not to be ashamed, he must rightly divide the Word of Truth (2 Tim. 2: l 5). That is, he must differentiate between those epistles written during the age of the miraculous and those written afterward. This, we will do as we set forth, below, the two sets of epistles. Recognize that the Apostle had two ministries─ one, during the Acts period and the other, after the Acts period ended.

Ministry During the Acts Period ─ The Past Dispensation
1 & 2 Thessalonians
1 & 2  Corinthians

Ministry During the Post-Acts Period ─ The Present Dispensation
1 & 2 Timothy    

Present Truth is found in these epistles written after Israel was set aside. When Paul ceased being BOUND FOR ISRAEL’S HOPE and became A PRISONER OF JESUS CHRIST FOR THE GENTILES, he received a new and fresh revelation.

The epistles written by Paul, after the Acts 28 crisis, are seven in number. Five are written from prison, and two are written between the Roman imprisonment, recorded in Acts 28, and the imprisonment that ended in his death.


“PauI, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the FAITHFUL in Christ Jesus: Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ” (Ephesians 1:1-2).

The Apostle Paul is the writer of this epistle, and he says so in the salutation of the letter. Paul is writing this to the saved at Ephesus. AIl the saved are Saints; "saints'' means set apart ones. You don't wait until after you are dead for some church to make you a Saint. This epistle is, of necessity, addressed to the saved and not only that, it is addressed to the FAITHFUL. There is a big difference between being a Saint and being a FAITHFUL Saint. Remember that all the saved are “Saints,” but not all the Saints are “FAITHFUL.” The word, FAITHFUL, means “believing all that God has said.”

This letter is addressed to the Saints but, more in particular, to the ones who will believe the latest revelation from our Lord Jesus Christ. You have many people who are Saints but don't believe the latest revelation that we have from God. The Lord would have us understand and believe the latest TRUTH we have from Him. A FAITHFUL Saint believes the latest report that he has heard from God.  Now, "Faith cometh by hearing, and hearing (cometh) BY THE WORD OF GOD” (Rom. 10:17).

The Apostle Paul, as the “prisoner of Jesus Christ for the Gentiles,” has a special revelation that is connected with him as the Lord's prisoner. This special revelation, given to Paul after Israel is set aside, is called Paul's “prison ministry.” It is while he is in prison that the RISEN—ASCENDED-- GLORIFIED Lord Jesus Christ gives the latest revelation to Paul the Apostle. He reveals to him a most carefully hidden secret. This secret, called the “Mystery,” had been “hid in God.” God had kept a secret, and it had not been made known until He gave it to Paul the prisoner, by special revelation. Paul calls this special revelation to him, “the testimony of the Lord's prisoner” in 2 Timothy 1:8. He tells Timothy not to be ashamed of this testimony. In PLAINER WORDS, the testimony for PRESENT TRUTH is to be found in the epistles written BY PAUL, THE PRISONER, not Paul, the free man. However, don't misunderstand:

“All scripture is given by inspiration of God and is profitable for doctrine, for reproof  for correction, and for instruction in righteousness” (2 Tim. 3:16).

Present Truth for the Church, which is “His Body, the fullness of Him that filleth all in all” is found in this peculiar cluster of epistles which we call the Prison Epistles. The FAITHFUL believe what is heard from God, not just what is written for other ages and dispensations, but to those who believe that which was written by the Lord’s prisoner. The PRISONER of the Lord is the chosen vessel to make known God's secret purpose. It is in the Epistle to the Ephesians (and to the Colossians) that this secret is made known. The high truth concerning the Church of the One Body is explained and revealed here. The FAITHFUL recognize Paul’s distinctive ministry as the great revelator of God’s secret purpose; that is, the purpose that God had planned before the world began, before any promises were made to any of the “fathers.” It is only the Faithful who will believe PRESENT TRUTH. That is why Paul addresses this to the Saints at Ephesus and the FAITHFUL IN CHRIST JESUS.

As he always does, Paul bestows the blessings of “Grace and Peace” to the readers of this epistle. Grace is, of course, the main characteristic of Paul's ministry. In Ephesians 3:2, Paul says that “the dispensation of the GRACE OF GOD is given me to you-ward.”  So, since God’s administration of GRACE was given to Paul to explain, it is natural that Paul opens his epistles with that famous salutation of his-- GRACE BE TO YOU AND PEACE from God our Father and from the Lord Jesus Christ. You might notice that Grace and Peace has God the Father as the Originator and Source, and this GRACE and PEACE comes through and flows out from The Lord Jesus Christ. There is no grace or peace apart from being in Christ. The unsaved have no peace with God; they are at enmity with God, but after being justified by faith, we have peace with God through our Lord Jesus Christ (Rom. 5:1). Those that have peace with God can, also, have the peace of God (Phi1. 4:7).

(To Be Continued)

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